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The Essence of the Aitareya and Taittiriya Upanishads 1.6. - Swami Krishnananda.

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========================================================================= Friday, January 20, 2022. 06:30. Chapter 1: Introduction - 6. ========================================================================= VIDEO :  What you will be in your next birth? ========================================================================= Two of the important Upanishads are the Aitareya and the Taittiriya, which are related to each other in a way, and coextensive in content—the one emphasising one aspect of the matter, and the other a coordinated theme. The Aitareya and the Taittiriya Upanishads speak of the same theme, but from two different points of view. They try to answer the question of life by reference to causes. This is a very proper attitude, no doubt. We know very well that every question, when it is attempted to be answered, brings us to its causative factors. Why is there a disease? Why is a person sick? We ask questions of this kind. In reply, we try to find out the present cause of

The Essence of the Aitareya and Taittiriya Upanishads 1.5. - Swami Krishnananda.

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========================================================================= Thursday, January 05, 2022. 06:30. Chapter 1: Introduction -5. ======================================================================== The whole objective universe is the effect. Why do we call it an effect? Because the universe has a tendency to move forward through the process of evolution. We would never see one atom in this world lying static without movement. There is a motion of everything towards something of which there is no proper idea at the present moment. Rivers are flowing, the sun and the moon and the stars are active, and we are more active; the whole world is busy with doing something. The astronomical universe and the subatomic world are active, moving vibrantly. All seem to be ever engaged for some purpose which they have not yet fulfilled. If the purpose had been fulfilled, there would be no activity afterwards. The very fact that everything in nature seems to be busily doing something is an