Taittiriya Upanishad - 10. Swami Krishnananda



Wednesday, June 24, 2020.10:06.AM.
Post-10.

1.
So our individuality, as a symbol of conscious existence, is a contribution; it comes from the prana, the vital energy that is operating within this body. But the prana is operating because of the thoughts of the mind. We can direct the prana, or the energy, in different directions by the concentration of thought of the mind. If the mind thinks only of one particular thing, the pranic energy is directed to that particular thing only. Little children look beautiful because of the equal distribution of pranic energy in their bodies. They do not have sensory desires projected through any particular organ. As the child grows and grows, he becomes less beautiful to look at because the senses begin to appropriate much of the pranic energy for their own individual operation. The senses become more and more active when we grow into adults or old men. But a little child is beautiful. Whether it is a king's child or a beggar's child, one cannot make a distinction; little children are so nice!


2.
Therefore, the prana enlivens this body, but is itself conditioned by the thoughts of the mind, and the mind is a name that we give to an indeterminate way of thinking. "Something is there." When we feel that something is there, but we do not actually know what is there, we are just indeterminately thinking. But when we are sure that something of a specific type is there – "Oh, I see. It is a tree. It is a lamppost. It is a human being" – this determined identification of the nature of a thing which was indeterminately thought by the mind is the work of the intellect, reason, or buddhi, as it is called. These layers are very clear now: the physical, the vital, the mental and the intellectual.

To be continued ...


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